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Oktoberfest: one festival, 17 days, six million visitors, 6.1 million steins of beer, 102 roasted oxen, 459,000 chickens and 438,800 sausages.

Yes, the hedonistic Munich-based beer festival is rowdy, raucous, and raunchy. The kind of hazy place where tourists and proud Bavarians stagger together to clink steins of amber lager and eat mountains of oversized food: entire Bavarian chickens, wurstl sausages, gigantic pickles, and massive pretzels. Above all, they drink beer – one-litre mugs at a time, known in Germany as maß (pronounced “mass”).

Upon entering the Oktoberfest grounds, you are first met by fair rides. Spinning, whirling, gravity-defying, vomit-inducing rides. Next, comes the music. Faint at first, and then building into a cacophony of accordions, horned instruments and boisterous cheering. These were the drinking songs my best friend and I would never quite understand, but would grow to love anyway during our 48-hour stint at the festival.

What the heck, we thought, we’ll just take a look inside the first drinking tent we see. And so, we shrugged and gingerly stepped into Hofbräuhaus, destined not to emerge until midnight.

The “tent” was not really a tent at all, but a semi-permanent structure that houses 9,000 beer-drinking rowdies. Some, we could tell, had been there since the 9am bell, blankly staring out from under their pointy grey souvenir hats; swaying gently under their own weight with tilted, half-full steins in their hands.

“Ein Prozit. Ein Prozit. Der Geme … something …something … keit,” singers trailed off as they sung along to the most popular drinking song, and raised their overflowing steins in the air. Then a barrage of misplaced American songs followed: New York, New York, Take Me Home, Country Roads and Hey! Baby.

A bar maid wearing a traditional bust-popping dirndl – walked by our section. Why not grab, “Ein maß bitte?”

When she returned, she was bear-hugging 10 steins, each weighing at least two kilos – though legend has it, the festival record is 18.  She slammed them down on the table with vigour and started collecting the money before moving on to the next table.

Though the festival runs for just under three weeks, rumour has it that good waitresses can clear thousands of Euro. Many of them work in Munich’s beer halls the rest of the year or have had their jobs handed down to them through generations.

A couple steins later, we were caught up in the circus atmosphere, singing along with the songs and cheersing our neighbours: “Eins, zwei, g’suffa!” (One, two, cheers!) Later that night, amidst the chaos, we met a middle-aged Bavarian man, dressed in traditional lederhosen – which literally means “leather trousers”.

As someone who has been surviving the Oktoberfest festival for most of his life, he had a piece of advice for us: “These tourists, they don’t know the trick to drinking,” he said knowingly as he dug into his hearty chicken and potato dinner and took a long swig of the Bavarian nectar.

“You drink a few steins, then you eat.” He proceeded to break a pretzel into pieces and hand them out to everyone at our table. “Now you can drink some more,” he said with a grin, gesturing to the beer.

And drink we did. And drink. And drink.

Bavarians have been celebrating Oktoberfest since 1810. The festival, which they affectionately call “Die Wiesn,” began as a celebration in honour of the Bavarian Crown Prince Ludwig and his new bride, Princess Therese von Sachsen-Hildburghausen – tongue twister, I know.

In the beginning, the festival actually did start in October, and lasted for five days, but because the Bavarians were having so much fun, they decided to prolong it, and push the start date forward into mid-September, when the weather is better.

Thousands of locals still attend the event. Many tend to stick to the more traditional tents, while the younger Bavarians and backpacker crowd gravitate to tents like Hoffbrau, which has a reputation for being one of the wildest of the bunch.

The locals we met were very friendly and hospitable, including Peter, who wore a cut-off jean vest, plastered with iron-on patches, depicting derogatory slogans against the enemy soccer team. His mom had been sewing them on for him since he was 10.

“Forgive me if I’m smelling,” Peter said bashfully. “But, it is not my belief to washing this jacket.”

Peter taught us that the lyrics to the most popular drinking song were: “Ein Prozit. Ein Prozit der Gemütlichkeit.”

Despite Peter’s efforts, we promptly forgot the words as the rest of the night blurred into a haze of colour and sounds: clinking glass, green vests, boisterous laughter, brass horns, wide smiles and copper-coloured lager. Last call came quickly, and we were soon outside the beer tent again.

Our eyes adjusted to the blinking fair rides. The aroma of roasted nuts, candyfloss, and musty beer filled our nostrils as we staggered our way back to the hostel. Our first night had passed at Oktoberfest and our stein-carrying hands were grooved with temporary bruises between the thumb and forefinger – a common festival symptom, so I’m told.

We left Munich a few days later with the phantom lyrics of Ein Prozit ringing in our ears and souvenir steins destined to weigh down our backpacks for the remainder of our trip. To this day, I don’t know how I drank multiple litres of beer without suffering from the most brutal hangover known to man. It must be the magic of Bavarian beer.

If they have been throwing the world’s largest party for nearly 200 years, they certainly have brewing down to a science.

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If ever there were a phrase that fully captured the true essence of a people and a land, it would be “pura vida.”

To the people of Costa Rica, who call themselves Ticos, “pura vida” means everything. They use the phrase in every aspect of their speech – as a greeting, reply, adjective and noun.

Costa Rica, home of the beautiful Tico people and land of the lazy three-toed sloth, the ancient leatherback turtle and some of the most succulent pineapples in the world, is more than a tiny country nestled between Nicaragua and Panama. It’s a paradise, where the sweet scent of rainforest lingers in the air, the beaches extend forever and the people truly understand the meaning of pure life.

One of my favourite stops was La Fortuna. Officially known as La Fortuna de San Carlos, it is a small inland town in northern Costa Rica. Shadowed by the active volcano Arenal, the town is best known for its volcano-related tourism. But, tucked deep in its remote forests lays a hidden wonderland where the adventurous can come to play.

I discovered a canyon rappelling tour that was featured on the Eco Challenge 2003, and decided to sign up.

We knew we were in for an adventure the moment our 4WD truck turned off the paved road and ascended a mountain trail broken into the mud and rocks.

As our little truck crawled up the track, vegetation unfolded in the valley below and our minds raced with anticipation. Our guides hung off the back of the truck, joking and laughing, the carefree way Ticos seem to do.

Soon, we arrived at our destination, and our tour group climbed out at the canyoning home base.

After fastening our harnesses and helmets and listening to a brief how-to lesson, we hiked 10 minutes into the forest and found ourselves standing at the edge of a 165-foot waterfall.

Inching to the edge, I felt the weight of my harness support me as I leaned back and fed the rope through my gloved hands like the guide had taught us. Before, I knew it I was flying through the air, bounding away from the rock face and flying back toward the wall three metres down.

And, so our adventure began, hiking through the pristine forest, through streams, over rocks and down waterfalls – all the while surrounded by massive rock faces and ancient forest.

It was an exhilarating introduction to La Fortuna.

The adventure wasn’t over yet. I was determined to stay in town until the clouds surrounding Arenal dissolved so I could see the volcano by night, red hot lava pouring down her face with a supernatural glow.

It was also during my stay in La Fortuna that I met Roberto, the man in his mid-50s with soft brown eyes and a kind smile who was staying in the room next to mine. He travelled the country, selling churros (deep fried pastries with cinnamon and sugar) at fairs and carnivals, and was in town for the Parade of Horses festival.

Between my broken Spanish and his patchy English, we managed to have quite an in-depth conversation.

As we sat on the porch of our pension that evening and watched the La Fortuna children play across the street, I noticed – with a pang of warmth – that, although they were without video games and satellite TV, they were laughing and jumping and spinning, just the same.

While they don’t possess the material wealth we do, amidst our reality TV shows and our cheap mortgage rates, Ticos have something much more valuable. They have the wise understanding that life isn’t just about work and material items, but about friendship, family and laughter.

I’ll always remember feeling of mist on my face and the aroma of rainforest in the air. There, I felt a taste of that pura vida the Ticos speak of; and it was sweet. It was the rush of rappelling down a waterfall. It was children playing in the twilight. It was pure life.

Buddha

Phra Saneh Dhammavaro, a Buddhist master at the Wat Suan Dok temple in Chiang Mai, Thailand, is patient, kind and wise. His face is timeless, his eyes are filled with tolerance, and every sentence he delivers is carefully thought out. He’s the reason I decide to try the temple’s two-day silent meditation retreat
My journey begins one Wednesday when I decide to visit the temple’s “Monk Chat” program, which has been running for six years. Dhammavaro organized the program so his students, who are all accomplished scholars at the temple university, can mix with foreigners and encourage understanding of Buddhism through education
Buddhist monks, have been persecuted for their beliefs, but still have no time for hostility or intolerance. During Monk Chat, the one common thread that resonates throughout the session is tolerance and acceptance of others. The monks explain that Buddhism isn’t about religion so much as it is about one’s own journey to enlightenment through self-discipline and dedication to a set of life guidelines
Eager to learn more, I join other travelers at the temple the following Monday and we embark on our meditation journey.
The group represents a cross-section of society: a German lesbian couple, some Californian sorority girls; a shy Austrian couple; a punk from England; an arrogant travel journalist (not me); a hard-hitting New York lawyer, and a middle-aged Englishman who’s just broken up with his girlfriend and sold his house. And just as different as we all are in demographic, so too are our reasons for attending the retreat
It’s nearly sunset and 20-odd passengers pile out of a songthaew a typical Thai truck with bench seats in the back. We’re greeted by monks in saffron robes and volunteers, and escorted to our dormitory rooms.
A golden Buddha guards the courtyard, creating a silhouette against the burnt sky as the sun dips gracefully below the horizon. The deafening silence resounds as we change into our white uniforms: Thai fishermen’s pants and a shapeless smock
We don tags around our necks that say, “Silence!” Our two-day silent meditation begins
So, here we are, dressed in white attire and pacing somewhat nervously around the property in bare feet; reminding me more of mental patients than enlightenment seekers
When the bell sounds, we convene for a hearty Thai meal, then file into the meditation room for our first session. Buddha smiles down from the front, framed by small statues and surrounded by offerings of incense, flowers and food. We sit in rows on white cushions
The following 48 hours are a contradictory mix of peace and agony. At times I am calm; other times, exasperated. My “monkey mind” – as the monks call it – is relentless as I try to channel my thoughts by using different techniques and body positions
My mind wanders: “I’m meditating. Blue skies and waves. A white sandy beach. Hey, what’s that noise? A bird? Who coughed? My legs are hurting
It’s a constant battle against the monkey, who sits in my brain eating bananas and swinging from trees
Sometimes, I not only feel frustrated, but ridiculous; especially when it’s 10pm under the starry sky and we’re outside in front of Buddha in a military-like formation chanting. It feels like a mental boot camp
But, the monks are patient with us. They spend time with us the next day, answering our many questions about the fundamentals of Buddhism, enlightenment, meditation, and their reasons for becoming monks. They deliver their message of personal responsibility to the Earth and humanity
The monks at Wat Suan Dok are bridging gaps between their ancient beliefs and the modern world. The retreat is a short, but worthwhile aside for travelers looking for some spirituality, or even just a time-out from their monkey minds
According to Phra Saneh Dhammavaro, a monk must never reveal whether he has reached enlightenment. I’ll never know whether he is one of the enlightened ones, only that the world needs more people like him
The meditation retreats depart each Tuesday from Wat Suan Dok temple. They are free, although a donation is highly recommended. For more information visit Monk Chat.

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